Ideology and cultural production in South African Cinema
Written by Tomaselli, Keyan   

Ideology and cultural production in South African Cinema

By Keyan G. Tomaselli

A thesis submitted to the Faculty of Arts, University of the Witwatersrand, Johannesburg, for the degree of Doctor of Philosophy
Johannesburg 1983

The social and economic history of the South African film industry is analysed against the background of theories of ideology and culture. This study is concerned not only with the South African industry per se, but also with its relationship to international monopoly capitalism. The development of the local industry is inexorably tied to the production and distribution cycle of the metropolitan states of America, and, to a lesser extent, Britain. This macro-analysis explains the relationship between periods of investment and under-investment in the production sector, and accounts for cultural responses in terms of ideologically sensitive material.

This study charts the structures of ownership and control between 1895 and 1980 as the industry shifted between English dominated South African capital represented by the multinational Schlesinger Organization, then to the American-owned 20th Century Fox, eventually being bought out by Afrikaner-dominated capital in the form of SANLAM. The analysis of film texts is located within an economic and cultural context and it will be shown how South African film makers have either reproduced Hollywood values, or alternatively, how they have tried, unsuccessfully, to mobilise cinema for cultural and political objectives. Whichever path was followed, the study interlocks a comprehensive analysis of South African cinema with the social history of the nation that produced it.

Far from cinema being an unimportant component of the South African media scene, this study takes the view that film was pivotal element in the socialization of South Africans to their changing social circumstances as the balance of political power shifted towards the National Party. Where before 1956, the cinema largely served the interests of English South African and imperial capital, and American capital during the decade of the sixties, it was after 1969 to offer a crucial channel for the dissemination of new ideas and the capitalist ethic to Afrikaners who longed for a return to a pastoral harmony. As such, Afrikaans cinema in particular, substituted for television as it shaped and culturally naturalised a vast Afrikaner urbanization process which had begun at the turn of the century.

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